Saturday, August 29, 2009
Edward M. Kennedy
Weird times for the Red Sox
Sunday, August 23, 2009
American Exceptionalism and Health Reform
An analysis from the Urban Institute looks at the evidence on how quality of care in the United States compares to that in other countries and provides implications for health reform. Authors Elizabeth Docteur and Robert Berenson find that international studies of health care quality do not in and of themselves provide a definitive answer to this question.What they do show is that the evidence for American superiority in quality of care (or lack thereof) is a mixed bag, with the nation doing relatively well in some areas—such as cancer care—and less well in others—such as mortality from treatable and preventable conditions.And while evidence base is incomplete and suffers from other limitations, it does not provide support for the oft-repeated claim that the “U.S. health care is the best in the world.” In fact, there is no hard evidence that identifies particular areas in which U.S. health care quality is truly exceptional.
- We have a system where millions are uninsured and cannot get coverage, and thus suffer needlessly.
- We also have a lot of costs.
- But the world is just, and we are the U.S., an exceptional country.
- There must then be some sort of a reason for this matter.
- The reason we have this problem is because people deserve it by not working hard enough and that we must be spending so much and have so much fracture that our system must do something right through innovating.
Evolution and Religion
I bring good news! These two warring groups have more in common than they realize. And, no, it isn’t just that they’re both wrong. It’s that they’re wrong for the same reason. Oddly, an underestimation of natural selection’s creative power clouds the vision not just of the intensely religious but also of the militantly atheistic.If both groups were to truly accept that power, the landscape might look different. Believers could scale back their conception of God’s role in creation, and atheists could accept that some notions of “higher purpose” are compatible with scientific materialism. And the two might learn to get along.
Wright makes an excellent point on how we attribute things. Both science and religion have deep seated and quite inspirational purposes. Science does achieve a very high purpose, understanding the unfolding of the natural world. Part of the reason why I wanted to go into science and actually had some mild success stemmed from that idea (I of course failed because I hated the lab, but that's another story for another time).
Also, there is the question as to what exactly is God's role in creation. That too for a believer like me is complex. God's role is not some literal creation. It may just be setting the algorithms in place. However, I think imprinting altruism into the larger evolutionary framework as an underlying phenomena that natural selection chose (and it appears in other animals) may be what is going on. I do not take creation with any literalness, as it has its textual problems (See Genesis Chapter 1 and 2). However, I do think that it is hinting at something powerful and natural, and that is something about order in the world and the capability of humans to see that order, and a way of inspiring us toward that common good.
Of course, I think Wright's piece will likely get attacks from everyone as disingenuous and wrong. I think both sides have put too much in stake in the so-called war, and each side really wants to just win. Sadly, that may be the evolution our society is taking on a lot of matters.